The great T.S. Eliot summed it up perfectly in After Strange Gods: A Primer of Modern Heresy (pp. 11-12):
"In such matters, as perhaps in everything, I must depend upon some good-will on the part of the reader. I do not wish to preach only to the converted, but primarily to those who, never having applied moral principles to literature quite explicitly - perhaps even having conscientiously believed that they ought not to apply them in this way to 'works of art' - are possibly convertible. I am not arguing or reasoning, or engaging in controversy with those whose views are radically opposed to such as mine. In our time, controversy seems to me, on really fundamental matters, to be futile. It can only usefully be practised where there is common understanding. It requires common assumptions; and perhaps the assumptions that are only felt are more important than those that can be formulated. The acrimony which accompanies much debate is a symptom of differences so large that there is nothing to argue about. We experience such profound differences with some of our contemporaries, that the nearest parallel is the difference between the mentality of one epoch and another. In a society like ours, worm-eaten with Liberalism, the only thing possible for a person with strong convictions is to state a point of view and leave it at that."
"In such matters, as perhaps in everything, I must depend upon some good-will on the part of the reader. I do not wish to preach only to the converted, but primarily to those who, never having applied moral principles to literature quite explicitly - perhaps even having conscientiously believed that they ought not to apply them in this way to 'works of art' - are possibly convertible. I am not arguing or reasoning, or engaging in controversy with those whose views are radically opposed to such as mine. In our time, controversy seems to me, on really fundamental matters, to be futile. It can only usefully be practised where there is common understanding. It requires common assumptions; and perhaps the assumptions that are only felt are more important than those that can be formulated. The acrimony which accompanies much debate is a symptom of differences so large that there is nothing to argue about. We experience such profound differences with some of our contemporaries, that the nearest parallel is the difference between the mentality of one epoch and another. In a society like ours, worm-eaten with Liberalism, the only thing possible for a person with strong convictions is to state a point of view and leave it at that."
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